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FATHER DAMIEN
Father Damien, a Belgian missionary, was born at Tremeloo, near Louvain, on the 3rd of January 1840. When he was 18 he entered the Church, joining the Society of the Sacred Heart of Jesus and Mary (also known as the Picpus Congregation), and taking Damien as his name in religion.
In October 1863, he went out as a missionary to the Pacific Islands, taking the place of his brother, who had been taken with an illness. He arrive in Honolulu in March 1864, and was ordained priest in Whitsuntide of that year. Touched by the sad condition of the lepers, who the Hawaian government deported to the island of Molokai, he volunteered to take spiritual charge of the settlement at Molokai. Here he remained for the rest of his life until he became stricken with leprosy in 1885. Besides attending to the spiritual needs of the lepers, he managed, by the labor of his own hands and by appeals to the Hawaian government, to improve materially the water supply, the dwellings, and the victualling of the settlement.
For five years he worked alone; subsequently other resident priests from time to time assisted him. He succumbed to leprosy on the 15th of April 1889. Some ill-considered imputations upon Father Damien by a Presbyterian minister produced a memorable tract by Robert Louis Stevenson (An Open Letter to the Rev. Dr. Hyde, 1890). A statue of Father Damien is in the U.S. Capitol. He was beatified by Pope John Paul II in 1995, having a feast day of May 10th.
Jan. 3, 1840 -- Josef de Veuster is bornTremelo, Belgium
Oct. 20, 1863 -- Boards the R. M. Wood for the Sandwich Isles
Mar. 18, 1864 -- Arrives in Honolulu Harbor
May. 21, 1864 -- Ordained at Our Lady of Peace Cathedral
May. 10, 1873 -- Begins his Kalawao service
April. 15, 1889 -- Succumbs to leprosy
Sept. 12, 1895 -- First Miracle:Sister Simplicia Hue is cured overnight of an intestinal disease
Jan. 27, 1936 -- Damien's body is unearthed and sent to Belgium
July 7, 1977 -- Pope Paul VI declares Damien Venerated
May 15, 1995 -- Pope John Paul II declares Damien Blessed
Oct. 11, 2009 -- Scheduled to become St. Damien
*video courtesy of the Saint Damian Boy Scouts
MOLOKAI HISTORY - courtesy of visitmolokai.com
One and a half million years ago two large volcanoes pushed through the surface of the Pacific Ocean and created the island of Molokai. Kamakou in the east, and Maunaloa in the west. A couple days later a third and much smaller caldera, Kauhako, popped up to form the Makanalua peninsula on the north side.
Over eons, the north side of the island eroded and fell into the sea, leaving behind the vertical sea cliffs which today make up most of Molokai's spectacular North Shore.
It's the fifth largest island in the Hawaiian archipelago; 260 square miles (420 sq km) in area, 38 miles (61km) long, and ten miles (16km) wide at its widest point.
Anchored in the center of the 8 major islands, Molokai is 25 miles (40km) southeast of Oahu, and a 25-minute flight from Maui. From the eastern end of the island, it's only 8 miles (13km) across the Pailolo Channel to Maui.
The population is estimated at 8,000 residents, half of whom live in or near the principal town of Kaunakakai. Nearly 40% are of Hawaiian descent, thus the nick name, "The Most Hawaiian Island."
According to the experts, Hawaiians first came to live on Molokai about 650 A.D. Those first settlers most likely originated from the Marquesas, with later migrations, in double hulled canoes, from Tahiti and other areas in the South Pacific.
As the Hawaiians had no written language, most of their pre-contact history has come from chants, passed down from generation to generation, which have kept a chronology of events, battles and genealogy.
In November, 1778, Captain James Cook sighted Molokai on his first visit to the Sandwich Islands, as he named these islands, but it wasn't until 1786 when Captain George Dixon anchored off Molokai's coast, that Europeans first visited this island.
In 1832 a Protestant mission was established at Kalua'aha on the East End by Reverend Harvey Hitchcock, to serve an estimated population of 5,000. His church has not been maintained, but the walls and part of the roof stand today at the 14.5 mile marker. A white marble headstone marks his grave on the hill east of what remains of the church.
More than 60 fish ponds were built along the south shore of Molokai. Most have nearly disappeared, but a few have been reconstructed and are used daily by residents for aquiculture. A drive along the south shore of the island bears testimony to the reliance on the ocean by early Hawaiians.
Molokai was renowned for the wisdom and power of its religious leaders, greatly respected and often feared by others in the archipelago. In the 1500s, the famous prophet, Lanikaula, was so revered that pilgrims came from all the Islands to seek his wisdom and advice. Molokai became a place of retreat, protected from war by its religious prestige and the marital alliances of its chiefs.
Others were reputed for sorcery. Legend tells of the Kalaipahoa, or poisonwood gods, entering trees on Maunaloa. The grove is said to have been so poisonous that birds fell dead as they flew over it.
Legend also tells us that Laka, goddess of the hula, gave birth to the dance on Molokai, at a very sacred place in Ka'ana. This is recognized on Molokai every May, at a celebration of the birth of hula, called Ka Hula Piko.
When Laka died, her remains were secretly hidden somewhere beneath the hill, Pu'u Nana. The hula was finally established, the work of Laka was complete, and the dance flourished throughout Hawaii.
Molokai was praised as "Molokai Ka Hula Piko," Molokai, the center of the dance.
The hula provides a means for us to look back to the works of our ancestors through its movements, motions and chants.
To the early Hawaiians, the rising sun was symbolic of constant renewal and rebirth in the hula.